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True heroes, free-thinkers, radicals, leaders.

Henry David Thoreau

Henry David Thoreau

 

Lysander Spooner

Marcus Tullius Cicero

Marcus Tullius Cicero

Thomas Paine

Thomas Paine

Thomas Jefferson

Thomas Jefferson

 

John Locke

Strike at the Root

Free Talk Live

Please Visit Mark McCoy's Paralegal and Legal Education Board for Interesting Articles and Information.

The proper role of law enforcement by Richard Mack.

What you should know before serving as a juror.

Here is a good explanation of the differences between a peace officer and law enforcement officer.

An open letter to Barack Obama, admonishing him for ascending the throne to rule over us all as subjects, chattel, and the new Amerikan Niggers; and for failing or refusing to acknowledge the common rights of all men for the purposes of exploiting ignorance and perpetuating collectivist tyranny.

From the decrees of the constitution there can be no appeal, for it emanates from the highest source of power, the sovereign people. Phoeve. V. Jay
1 Ill. 268

The government used to recognize that the People were the true source of authority.....what happened?  It's time to refresh their memory.

MarkMcCoy.com - Articulate Anarchy, Reasoned Rebellion, Paroxysmal Philosophy

Latest News.....Judicial Tyranny Run Amok in St. Clair County, Courtesy of Judge Zina Cruse

A Limited Time Offer to Government (Offer is off the table.)

 It appears that the events of Feb. 17, 2009 have set into motion the efforts of government to bring me into compliance with their administrative edicts. As I have said many times previously, America is a corpse rounding the curve of rigor mortis and heading down the home stretch of decomposition. After over a year of having sent my Declaration to those who I felt need to be informed, the tranquility of detente' is giving way to coercion, intimidation, threats, and possibly force. It is not incomprehensible that any law enforcement arm of local, state, or federal government will ignore my Declaration and declare war upon me. And for what? Because I have come to terms with my conscience. I have studied the law. I have asked the questions. I have met with lies, threats, and intimidation. Now, as if it happened yesterday, those who had the duty to respond to my Declaration when they were met with challenges to their authority have suddenly taken notice, and have to reconcile their neglect.

I have made a commitment to non-violence. I always hope to reason with reasonable people. I refuse to become that which I abhor and emulate my enemy. My blood has been spilled once, which is once too many. I can sense the disdain festering in the catatonic minds of the enforcers. They salivate at the chance to exercise their control under color-of-law and grind their boots into the bones of the non-compliant. They are better prepared to deal with violent men who resort to aggression and thuggery. They have to construct scenarios in their minds to justify aggressing against a peaceable man. A man who has found no other recourse to remedy the demands placed upon him by presumed authority. A man who understands his position relative to political power. A man who is better prepared to mediate his actions with other people than to adopt the external conscience of government. A man, myself.

I expect a full assault by the administrative State. All of the privileges and benefits reserved for those who petition by way of permission, license, allegiance, and subjugation are being used as the justification for their violence. I am placing a presumed burden upon society without permission. I posit that government is the one that places a burden upon the conscience of independent people who want no part of the corruption, violence, lies, and fraud. I have said that I reserve my right to self-defense. I will have to make the decision, at whatever point, to accept the reality that despite what they claim my crimes to be, they are but a pretext and a war against my natural rights. When I will be forced to react in-kind, I cannot say. No man should be forced to suffer under unjust authority. It will depend on how far they wish to take this.

I am dealing with brutes, and despots. The hope for reason is very slight. It is time for a concerted effort to being me into compliance. I am sickened with the thought of much of this. I have not been Pollyanna in thinking a peaceable man can be left to his own devices. I had hoped to invoke the spirit of the Declaration of Independence and choose to not consent to an institution which is antithetical to individual liberty. I hesitate in calling it a government, since a government implies just authority. That milepost is far behind us and never to be revisited in the near future. If they seek their maximum penalties and place me in jail for my belligerence then I will have to deal with that possibility. Notwithstanding any eventuality, I can guarantee they will not answer my questions and substantiate their claim as my master. Damn them for putting me in this position. This will test my philosophy and will. There is pressure from societal and domestic circles to just get along. There is the din of others who chant for violent revolt. If I could divorce my mind then that may be a possibility. It would require an environment of despair and doom, just the time where courage and reason should govern. I believe that is the objective of government; to debase society and incite bloodshed so they may justify their necessary tyranny in establishing order. I say to would-be rulers, show my consent which I have voluntarily laid at their feet. Show me from where your authority over me derives. The future is uncertain, save for one axiom, it belongs to tomorrow; and with tomorrow there is hope.

My Statement to Government

I do not consent! I am not one of the consenting governed, and I publically rebut any such presumption. I am not a subject to any earthly master or authority. I rescind all explicit or tacit allegiances to ANY government for the protection of My rights, life, or property, and I assume full and total responsibility for My protection of same. I will pay My own way, through voluntary taxes or fees, for any burden I place on government or society through the use of any privilege or benefit. I operate under no privilege or license; I am armed, capable, and prepared to  provide for My own defense, the defense of My loved ones, and any who may seek My aid. I am knowledgeable, informed, and aware of all the absolute, natural, unalienable, and inviolable rights bestowed by My Creator; and I will live My life under the terms of My conscience; acted upon through My reason, and for any transgression against the like rights, freedoms or property of another, be subject to the punishment of my person; save but for My own private actions, shall I be ultimately accountable to no one or no thing other than My Creator. Any action taken by any one or any thing that poses a threat, diminishment, violation or penalty to Myself or My property will be met with resistance, belligerence, resolve, and determination and, if need-be, force. I Understand and acknowledge the pervasive ignorance that permeates and pollutes many of the minds of today, and I objectionably and reluctantly submit to some level of inconvenience upon My person by the unthinking, ignorant, and fearful automatons who have sold themselves into servitude, thereby having abandoned their conscience in favor of the mandates and dictates of artificial reason. I find it more humane and expedient to not bemoan a ripple of inequity that finds it origin in a sea of tyranny. I will reach out to My fellow man, though they may move from a position of ignorance and fear. Should My peaceful offer of understanding and reason be denied in favor of the anesthetizing fog of  ignorance, I will deliver upon them a blow indistinguishable from that which is reserved for an ill disposed despot should they attempt to act upon that ignorance to My injury. I unequivocally and definitively claim My life, freedom and property as Mine, and Mine alone, not subject to the whim or needs of any society, government, or incorporeal construct of the mind of man. I will assert My life and freedom in a peaceable and civil manner; will resolve to obey no one; will submit Myself to just penalties for my transgressions; and under coercion, threat, or force will retaliate in-kind for My preservation and protection. So help Me God!

"Know all men by these presents, that I, Mark McCoy, do not wish to be regarded as a member of any incorporated society, incorporeal body, or legal construct which I have not voluntarily, explicitly, and with fully informed consent, joined."

Mark McCoy Signature

 

What I have to say I do so after much anguish and reflection. The evidence, as I see it, is irrefutable and abundant. The assembly of free and independent states that is called America has been relegated to the pages of history and replaced by a de-facto government called the "United States", with no basis in the will of the People, but rather by the consent of the ignorant. Will and consent are not synonymous.

Will is voluntary, purposeful, and deliberate. It is a desire and command for something. Consent is voluntary, whether knowingly or ignorantly, and permissive. It is also acquiescence, capitulation, surrender or apathy. The will of the People created a government, but only to act upon the consent of the governed. I no longer offer my consent. In my opinion, modern government is an anachronistic institution that has outlived its purpose. It is widely held that the ONLY legitimate purpose of government is the protection of the rights and property of the People. Government is NOT to dispense benefits, administer programs, heal, clothe, and educate people. These duties should be left to society-at-large. This notion is often impugned by those ensconced in the collectivist camp because society, more specifically people, cannot be trusted to manage such endeavors. My response is then, if People cannot be trusted to act charitably, compassionately, philanthropically, or responsibly towards their fellow-man, then how can such incompetent People be trusted to collectively discern from the population, and vote for, a body of competent People charged with taxing, regulating, controlling, and punishing the People for their political and natural transgressions?

Government thrives on consent; be it express or tacit. It is that consent which lends legitimacy to the harm it causes. Without consent, much of what government does could be identified as tyrannical, despotic, terroristic, oppressive, and violent, if it weren't for the People dutifully trudging off to the polls to cast their consent to the wind in hopes that a despot-in-waiting will rain less injury down upon them than the previous despot. And what recourse may provide us relief should the election cycle result in more tyranny with the only chance of relief being years away in another election? Must the People be forced to suffer for no other reason than there be no political relief from a despot? Or may the People shed their political shackles so that they may find relief in their natural state, absent the trappings of political edifices, and simply vow to obey no more?

Where does this lead me? I really cannot say. I know only of a few instances where this philosophy has been applied. Henry David Thoreau, I believe, was the first to put it into application. Later, Mahatma Gandhi and Martin Luther King took the same path. Each, of their own application of this principle, involved peaceful, non-violent, civil disobedience. It may be worthwhile to investigate the implications of that application, as it may stand in contradistinction to self-defense, even if such defense appears to be violent.

If I refuse consent to being governed by a system, or by men and women employed by such system, who have no authority over me then the alternative would be to have a system imposed upon me against my will; compelling me to act; prohibiting me from acting; and extracting from me my property, freedom, liberty and labor.

Suppose an officer of the government approaches a child of early years who has been not yet been to the concept of government. Of what consequence will there be for a child who fails to recognize a badge, uniform, statute, summons? To the child, the officer is just an adult exerting power with nothing more than the threat of force. That child doesn't recognize the authority of that officer. Actually, the only thing that gives that officer any authority is the mind recognizing that man as something that has power. The power comes from within us. Without it, officers are just people playing a role that gives them, as they perceive it, power to force us to obey their commands. Once we realize we are not dealing with government, an artificial thing that exists only on paper and in our minds, but instead government actors, people, who are relying upon our ignorance and fear to empower them, then the game is exposed and the truth revealed. The question then becomes, who has any right to compel obedience from anybody else when there is actually no higher authority than that of our Creator and our conscience?

I now realize that we are captives. We are surrounded by the presence of a standing army of government agents, police and officers. We are living in a gilded cage. Our keepers are armed, aggressive, and determined to compel our obedience. We are led to believe that we must obey and comply with the orders of anyone in possession of a badge, gun, or wearing the trappings of a figure of authority. I do not recognize, chose to obey, nor offer my consent to such a premise or person who would deem to be so foolish as to believe that I am obligated to obey any command of another human being.

Some People who hear these words become uneasy and skeptical. It is comforting to have a force to rely upon for protection from malcontents. There is little circumspection when we hear of someone being tasered to death; detained at a roadside checkpoint; have their property confiscated for ties to "drugs"; failing to act in a certain way prescribed by government; or have their children taken away for unacceptable parenting. We quietly thank our lucky stars, look ship-shape, and pray the next act of aggression befalls anybody but ourselves. Despite everything government does, it never succeeds in creating the utopian society it promises if we only "give a little more". Then slowly through repetition, exposure, indoctrination, and complicity, we subconsciously acquiesce to despotism while we shut our eyes and repeat the words "land of the free and home of the brave" over and over, as if chanting and disengagement will somehow produce a society we long for, but are too ignorant or fearful to invest ourselves in.

It is time to face facts. We are not free. Neither as a people, a country, a world; we are not free. The chains grow ever more heavy, the walls ever more closer, and the control ever more pervasive. The unnatural and perverse feelings that permeate my being speak to a juxtaposition of the natural and unnatural. It is not natural to be duty-bound to another person. It is not natural to question your own actions for fear of transgressing on an arbitrary edict of a presumed authority. It is not natural to construct our lives so as to remain between the drawn lines of government and it's minions in observing and inspecting our every move and action for possible violations. I say, let whatever perceived violations manifest in the most prolific way. Overwhelm the tyrants with the task of maintaining their paper-driven world by our refusal to acquiesce. Beleaguer them with resistance, disobedience and revolution.

Man's free state can only be realized when he adheres to the notions of popular sovereignty and natural rights. All else, is an abomination.

Selected excerpts from "Civil Disobedience" by Henry David Thoreau

"If the tax-gatherer, or any other public officer, asks me, as one has done, "But what shall I do?" my answer is, "If you really wish to do anything, resign your office." When the subject has refused allegiance, and the officer has resigned his office, then the revolution is accomplished. But even suppose blood shall flow. Is there not a sort of blood shed when the conscience is wounded? Through this wound a man's real manhood and immortality flow out, and he bleeds to an everlasting death. I see this blood flowing now."

 "I have paid no poll-tax for six years. I was put into a jail once on this account, for one night; and as I stood considering the walls of solid stone, two or three feet thick, the door of wood and iron, a foot thick, and the iron grating which strained the light, I could not help being stuck with the foolishness of that institution which treated me as if I were mere flesh and blood and bones, to be locked up. I wondered that it should have concluded at length that this was the best use it could put me to, and had never thought to avail itself of my services in some way. I sat that, if there was a wall of stone between me and my townsmen, there was a still more difficult one to climb or break through before they could get to be as free as I was. I did not for a moment feel confined, and the walls seemed a great waste of stone and mortar. I felt as if I alone of all my townsmen had paid the tax. They plainly did not know how to treat me, but behaved like persons who are underbred. In every threat and in every compliment there was a blunder; for they thought that my chief desire was to stand the other side of that stone wall. I could not but smile to see how industriously they locked the door on my meditations, which followed them out again without let or hindrance, and they were really all that was dangerous. As they could not reach me, they had resolved to punish my body; just as boys, if they cannot come at some person against whom they have a spite, will abuse his dog."

 "I saw that the State was half-witted, that it was timid as a lone woman with her silver spoons, and that it did not know its friends from its foes, and I lost all my remaining respect for it, and pitied it."

"Thus, the State never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength. I was not born to be forced. I will breathe after my own fashion. Let us see who is the strongest. What force has a multitude? They can only force me who obey a higher law than I. They force me to become like themselves. I do not hear of men being forced to live this way or that by masses of men. What sort of live were that to live? When I meet a government which says to a man, "Your money or your life," why should I be in haste to give it my money?....."

    "I do not wish to quarrel with any man or nation. I do not wish to split hairs, to make fine distinctions, or set myself up as better than my neighbors. I seek rather, I may say, even an excuse for conforming to the laws of the land. I am but too ready to conform to them. Indeed, I have reason to suspect myself on this head; and each year, as the tax-gatherer comes round, I find myself disposed to review the acts and position of the general and State governments, and the spirit of the people, to discover a pretext for conformity."

"I believe that the State will soon be able to take all my work of this sort out of my hands, and then I shall be no better a patriot than my fellow-countrymen. Seen from a lower point of view, the Constitution, with all its faults, is very good; the law and the courts are very respectable; even this State and this American government are, in many respects, very admirable, and rare things, to be thankful for, such as a great many have described them; but seen from a point of view a little higher, they are what I have described them; seen from a higher still, and the highest, who shall say what they are, or that they are worth looking at or thinking of at all?"
"However, the government does not concern me much, and I shall bestow the fewest possible thoughts on it. It is not many moments that I live under a government, even in this world. If a man is thought-free, imagination-free, that which is not never for a long time appearing to be to him, unwise rulers or reformers cannot fatally interrupt him."

"The authority of government, even such as I am willing to submit to, -for I will cheerfully obey those who know and can do better than I, and in many things even those who neither know nor can do so well, -is still an impure one: to be strictly just, it must have the sanction and consent of the governed. It can have no pure right over my person and property but what I concede to it. The progress from an absolute monarchy, from a limited monarchy, to a democracy, is a progress toward a true respect for the individual. Even the Chinese philosopher was wise enough to regard the individual as the basis of the empire. Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at last which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to life aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen."

Selected excerpts from "Civil Disobedience" by Henry David Thoreau